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Sovereignty of the People: Jefferson’s Genius

The most famous passage in Thomas Jefferson’s Declaration of Independence, which was approved this week in 1776, is, “We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable rights, that among these are Life, Liberty and the pursuit of Happiness.”

But part of Jefferson’s genius are the far lesser known words that follow:  “That to secure these rights, governments are instituted among men, deriving their just powers from the consent of the governed.”

With those words Jefferson gave America its defining political principle. For the first time in history, government was said to derive its legitimacy — its just powers — “from the consent of the governed.”

This ushered in a sea change in our understanding of the nature of government.  Throughout history sovereignty had belonged to a nation’s rulers, be they dictators or kings, and the only rights or freedoms that the people possessed were those given to them by these unelected rulers — and they were usually given grudgingly.

Jefferson’s Declaration changed that principle.  In fact, it reversed it.  Jefferson’s America was founded on the principle that ultimate sovereignty rests with the people themselves — “the governed” — and the only powers that governments possessed were those given to them, equally grudgingly, by the people themselves, when they did “consent” to that delegation of power.

Jefferson and the other Founding Fathers understood that in order to protect individual liberties and rights it was necessary that the people relinquish some sovereignty to a national government — to “give up a share of liberty to preserve the rest,” as George Washington put it.  That is, it was necessary that a government be given enough power to safeguard — to “secure” — our truly fundamental rights, including freedom of speech, of the press, of religion, and so on.

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President Nixon Makes the Dean’s List

One of the two critical events that resulted in Richard Nixon becoming the first U.S. president to resign the presidency in disgrace occurred this week (June 25) in 1973 when former White House Counsel John Dean testified before the Senate’s Select Committee on Presidential Campaign Activities.  In his testimony, Dean claimed that Nixon had lied in continuing to profess ignorance of any attempts to cover-up the Watergate break-in, in which, in June of 1972, seven men, including two members of Nixon’s reelection campaign, broke into and attempted to wiretap the Democratic National Convention headquarters in the Watergate Hotel.  Dean claimed that Nixon had known about, and participated in, the Watergate cover-up beginning in September of 1972, three months after the break-in occurred.

Dean’s motive for turning against Nixon was essentially self-preservation.  First, he had been a party to the planning of the Watergate break-in; he had been present when G. Gordon Liddy, a former FBI agent and member of the Committee to Re-Elect the President (CREEP, as critics aptly named it), presented a plan to break into the Democratic Party’s headquarters and wiretap the phones.   Second, once the seven burglars were arrested and tied to the White House, Dean participated in the cover-up, destroying evidence and stonewalling investigators.

Third, by March of 1973 Dean suspected that he was being set up as the scapegoat for the entire Watergate scandal.  Nixon’s two chief advisors, Bob Haldeman and John Ehrlichman, began distancing themselves from Dean, and he was increasingly shut out of meetings in which Watergate was discussed.  At that point Dean hired his own attorney and began cooperating with Watergate investigators, and when, the following month, Nixon fired Dean as White House counsel, Dean realized his only option was fully cooperating with the Senate investigating committee.  He had hoped his cooperation would earn him immunity from prosecution.

It didn’t, but it did earn him everlasting fame and a central role in the Watergate drama because he was the first highly placed official in the Nixon administration — the first who had daily contact with Nixon — to publicly testify that Nixon knew of, and participated in, the cover-up.

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Burning the American Flag

This week (June 21) in 1989, in Texas v. Johnson, the U.S. Supreme Court handed down one of its more controversial decisions when it ruled that Gregory Johnson could not be convicted for burning an American flag — which he did at the 1984 Republican National Convention — because in so doing he was engaging in a form of political speech, which is protected under the First Amendment’s free speech provisions.

For millions of Americans it was not the court’s finest hour, and although burning the American flag does, and should, arouse passionate feelings of anger and disgust among the vast majority of our citizens, that is precisely why the Founding Fathers wrote a Constitution and created a Bill of Rights.  The Founders feared the effect that passion — anger, disgust — could have on good government, good law and social harmony.  The Bill of Rights was one of the principal safeguards against such passion.

And the First Amendment was arguably its most important safeguard.  Ask yourself what possible reason would someone burn an American flag other than to make some kind of statement and you begin to see why the Supreme Court ruled the way it did. Political speech comes in many forms, but whatever its form, it deserves protection.

Even when — make that especially when — such political speech is being promulgated by a small minority (such as flag burners) and the political message is expressed in ways unpopular with the majority.

What was paramount in (my hero) James Madison’s mind when he created the Bill of Rights was that it should protect the rights of every American, but especially Americans who find themselves in the minority.  Majorities by definition don’t need protection — they’re in the majority — but the power of their numbers should not allow them to stifle the views of those who disagree with them.  Such “tyranny of the majority” had been the great fear of the Founding Fathers in the 1780s as they witnessed popular majorities in the various state legislatures pass laws that favored them at the expense of minority rights. The Bill of Rights was, in part, created to protect those minority rights against the passions of an aroused majority.

In Texas v. Johnson the U.S. Supreme Court ruled that protecting a symbol — the American flag — is not as important as protecting one of the bedrock constitutional principles that define our nation.  Indeed, desecrating our flag — however vile — can be looked at as an affirmation, and a reminder, of our freedom to express our sentiments, popular or unpopular, without fear of government reprisal.

Something to think about given that, at one time or another, all of us have been in the minority, saying and doing things offensive to the majority.